A Satanic Manifesto: My Personal Satanism

Show me how you live and I'll tell you what you believe

This is the first article in a series on Rational Theistic Luciferianism, for the other articles on Satanism see (more recent first):

Rational Theistic Luciferianism is both an occult practise and a meta-religion. It's a blueprint for your own personal Luciferian religion, philosophy or occult practise. You're more than welcome to use any of the ideas and symbols here for your own spiritual journey, or to adopt Rational Theistic Luciferianism directly.


The beauty of Satanism, as a religion or philosophy, is that it defies definition and it means something unique to everyone who claims it as theirs. This is true of all religions and philosophies, but never more obvious than in Satanism.

The ones who believe in a literal Satan, the personification of evil, tend to be Christians and have a history of being the worst kinds of people. Satanism has arisen in stark contrast, and typically stands against, the slave religion from which it borrows language, symbols and traditions. Alongside all the other philosophies and traditions that Satanists take inspiration from. 

Satanists are both atheist and theistic, although the modern variants charting a beginning in Laveyism tend towards the philosophically atheist. As with all religions in the resurgent its adherents, now most prominently of the TST (The Satanic Temple) variety thanks to the huge and well deserved success of Hail Satan!, tend to think that they are the only true Satanists. Modern rational theistic Luciferians like myself tend to smile at this. There is nothing new under the sun. 

Nonetheless, a unifying strand amongst all the many flavours of Satanism seems to be a rejection of the control of conventionality and the slave religions and a determined individuality of consciousness. Jung called this individuation and the highest goal of religion and philosophy. The transmutation and the phoenix, the philosopher's stone of the ancient alchemy. 

In my personal Satanism Lucifer represents that rejection of control from the outside, by others. Lucifer is the sacred self and the self archetype to use more of Jung's language. Your individuality is sacred and holy.

My personal Satanism is utterly and irredeemably selfish. It recognises that I is an inherently selfish perspective. We all see and understand life from our own perspective, inescapably so. Not only this but our first sacred duty and responsibility is to survive, and then to thrive. You're allowed to care about yourself, to love yourself. Indeed this is the wellspring from which love for all beings springs. Put your own oxygen mask on before attempting to assist others.

You're allowed to think about yourself a lot, everyone does. You're allowed to have a good opinion of yourself. In order to know yourself, to resolve your own trauma, and to understand the world which has shaped you, you have to think about yourself a lot. So it's not something anyone can ever criticise you for. The rest of the world makes up half your life, so it deserves about half your attention. You have an absolute right to explore and find your own true will for yourself, and no-one has any right to stop you.

Further more it seems reasonable that how people treat me personally is how they treat people like me. I love people like me, so if people treat me badly there's a good chance they're an enemy of my people. By that measure I judge people substantially by how they treat me. 

People using disliking you as a social tool for conformity, to stop you saying things they don't like. It's intellectually dishonest and morally repugnant. They'll usually say it's not what you're saying, it's the way that you say it. They don't listen to you because they don't like you. Nasty people. Social exclusion is a great evil. Love is the law, love under will. We choose to love. Saying things you know people won't like you for, if they're true and need to be said, is a character quality worthy of admiration.

Being willing to be enemy, Satan, is a core tenet of my Satanism. That which art love I will trust it completely. That which art the enemy I will fight, even though I am scared I will fight. I am willing to stand up for what I believe in and be me against all opposition. 

And yet my selfishness prompts me towards generosity of spirit, for I know this is the best I can be and my selfishness would have me be the best that I can be. My selfishness sees that I can make the most of my life, and make the most difference in this life, if I am and become all that I am capable of being.

Altruism is another gift from evolution, granting a survival advantage to the group even to the detriment of the individual. Compassion is the deepest pleasure, so the wisest and most self-interested of hedonists pursues compassion with all their heart.

Hail Satan, hail you!

My Personal Satanism

My personal Satanism stands as enemy, Satan and Ahriman the spirit of destructive opposition, to the evil gods of the slave religions and conventionality who are identified with the super-ego. The id, the primal urge and surge, is represented with Leviathan that ancient enemy who dwells in the ocean. I'm a rational theistic Luciferian. Lucifer is the light-bringer, bright morning star, the sacred self and the self archetype. 

The endless, the limitless, the boundless, the infinite. Lucifer is. Guardian of the numinous and holder of the keys to the abyss. Lord of the infernal and of the supernal; Lord of the black flame and called the Dark Lord.

The twin of Lucifer, the evening star, is the goddess worshipped as Asherah and Inanna and Ishtar and Astarte and Ashtoreth. Asherah who was declared a demon goddess and her priestesses persecuted by the Hebrews, along with Baal and Moloch the blind who is industry, whom according to legends the Kings of Judah sacrificed their own children at the Valley of the Children of Hinnom, also known as Gehenna and Sheol and which was cursed by the prophet Jeremiah. Baal who is Ba'al Zəbûl, first amongst Baals, Lord of the Heavenly Dwelling and a Prince of Hell called Lord of the Flies by the Hebrews as an insult.

The precepts I uphold within my Satanism are the precepts of Thelema:
Love is the law, love under will.
Do as you will shall be the whole of the law.
Along with: No hell but what they make.

And my personal moral law which I call the Aslan principle, as a person of integrity it applies equally to me as to other people: what I do is Narnia business, what other people do is Narnia business too.

The culture of these precepts is Radical Inclusion.

You can bridge the rational and the irrational. Once you accept that both are merely the product of the mind there is no need to fear either. And most of our power is in the non-rational, strength resides with Leviathan.

Most people give over their imaginations to television and their minds to banality. And they see no gods or goddesses, neither demon nor angel, and they are pleased with themselves for the failure of their imagination. "What a clever person I am, so much cleverer than those who came before" they say to themselves as they close their mind's eye and change the channel.

93% of our experience is in the rational, 93% of our power resides with the non-rational. This is the 93/93 rule of my Satanism.


I'm a rational theistic Luciferian. The human animal has been gifted by evolution the capacity to connect to the divine, and we either shut that down or we live to the greatest extent using all of our mental faculties.

In my Satanism, religion and philosophy, Lucifer represents the sacred self and the self archetype, but let's look a little bit at what "Lucifer" means mythologically.

In modern Christian traditions, which have informed the popular perception and portrayal of Lucifer, Lucifer is conflated with Satan and is the personification of evil. Lucifer is a fallen archangel, a serpent and a dragon, the worship leader of the angelic host become demon and chief amongst demons. Tempter of the faithful and infernal liar.

The word itself "Lucifer" is old English, but comes from the Latin meaning "bright morning star", Venus in the morning aspect. Venus has been worshipped as a deity for all time. In her evening aspect she is the goddess, appearing even in the Christian traditions as Ishtar and Inanna and Ashtoreth and Astarte and Asherah the demon goddess whose priestesses were persecuted by the Hebrews.

Lucifer in the Latin was only loosely associated with deities by the Romans until around 400AD when it appeared in the Vulgate, the Latin translation of the Bible which was the predominant form of the Bible from around 400AD-1100AD. The word Lucifer is used for the archangel in Isaiah 14:12. The word Lucifer first appearing itself directly in the King James translation of the Bible in 1611. 

This is the rendering of the Hebrew word הֵילֵל‎ (transliteration: hêylêl; pronunciation: hay-lale) meaning "shining one", rendered in the Septuagint as heōsphoros, "bringer of dawn", the Ancient Greek name for the morning star. Modern religious doctrines of Lucifer are all based on that one verse and that's where the name comes from.

So Lucifer is Venus, the bright morning star. Son of the morning and of the evening. Worshipped in her evening aspect of the goddess. This title, bright morning star, is claimed by The Christ in the Apocalypse of John, chapter 22 and verse 16. Our dark Lord Lucifer died for our sins. As with all the gods they are worshipped under many different names. Worship and veneration of Venus, Lucifer, is older than Christianity, the Greek venerated the god Phosphorus, bright morning star, son of the morning and of the evening.

To the extent that the divine is perceived by our connection with the whole, the choice is not between philosophical atheism or theism but a practical choice between a deeper connection and understanding of life itself or not. The only theory worth a damn is the theory of the practise. A praxis.

The next article in this series on Rational Theistic Luciferianism is:

"Films use references to other movies and aspects of culture to create meaning. In understanding mythology and sacred texts we find meaning partly through correspondences in them with other mythology and sacred texts."

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