Love is the Law but what is the Law
- The Light Bringers
- Spirituality & Mysticism
- I Call on the Ancient Gods
- Rational Theism
- Emotional Intelligence
- Leviathan and Behemoth
- Short Meditations on Life
- Chaos Magick & Tradition
- An Invocation of Lucifer & Truth and Lies
- Magick, Morality and Addressing the Spiritual
- The Occult Mind, Neural Nets and the Call of the Gods
- Practical Thelema
- Philosophical Foundations
- A Practise and the Cults, Black Magick, Lucifer and Moloch
- Luciferianism, Demonolatory and the Black Flame
- A Satanic Manifesto: My Personal Satanism
|I'm a will with an imagination, that's what I Am.|
The pursuit of knowing and exercising your true will, in accordance with the great work, understanding that love is the law. Every person is a star.
- Do what thou wilt shall be the whole of the law.
- Love is the law, love under will. We choose to love.
Moses bowed to the ground at once and worshiped. “Lord,” he said, “if I have found favor in your eyes, then let the Lord go with us. Although this is a stiff-necked people, forgive our wickedness and our sin, and take us as your inheritance.”Then the Lord said: “I am making a covenant with you. Before all your people I will do wonders never before done in any nation in all the world. The people you live among will see how awesome is the work that I, the Lord, will do for you. Obey what I command you today. I will drive out before you the Amorites, Canaanites, Hittites, Perizzites, Hivites and Jebusites. Be careful not to make a treaty with those who live in the land where you are going, or they will be a snare among you. Break down their altars, smash their sacred stones and cut down their Asherah poles. a Do not worship any other god, for the Lord, whose name is Jealous, is a jealous God.“Be careful not to make a treaty with those who live in the land; for when they prostitute themselves to their gods and sacrifice to them, they will invite you and you will eat their sacrifices. And when you choose some of their daughters as wives for your sons and those daughters prostitute themselves to their gods, they will lead your sons to do the same.“Do not make any idols.“Celebrate the Festival of Unleavened Bread. For seven days eat bread made without yeast, as I commanded you. Do this at the appointed time in the month of Aviv, for in that month you came out of Egypt.“The first offspring of every womb belongs to me, including all the firstborn males of your livestock, whether from herd or flock. Redeem the firstborn donkey with a lamb, but if you do not redeem it, break its neck. Redeem all your firstborn sons.“No one is to appear before me empty-handed.“Six days you shall labor, but on the seventh day you shall rest; even during the plowing season and harvest you must rest.“Celebrate the Festival of Weeks with the firstfruits of the wheat harvest, and the Festival of Ingathering at the turn of the year. Three times a year all your men are to appear before the Sovereign Lord, the God of Israel. I will drive out nations before you and enlarge your territory, and no one will covet your land when you go up three times each year to appear before the Lord your God.“Do not offer the blood of a sacrifice to me along with anything containing yeast, and do not let any of the sacrifice from the Passover Festival remain until morning.“Bring the best of the firstfruits of your soil to the house of the Lord your God.“Do not cook a young goat in its mother’s milk.”Then the Lord said to Moses, “Write down these words, for in accordance with these words I have made a covenant with you and with Israel.” Moses was there with the Lord forty days and forty nights without eating bread or drinking water. And he wrote on the tablets the words of the covenant—the Ten Commandments.
For the life of a creature is in the blood, and I have given it to you to make atonement for yourselves on the altar; it is the blood that makes atonement for one’s life. Therefore I say to the Israelites, “None of you may eat blood, nor may any foreigner residing among you eat blood.”
“This is the covenant I will make with the people of Israelafter that time,” declares the Lord.“I will put my law in their mindsand write it on their hearts.I will be their God,and they will be my people.No longer will they teach their neighbor,or say to one another, ‘Know the Lord,’because they will all know me,from the least of them to the greatest,”
And afterward,I will pour out my Spirit on all people.Your sons and daughters will prophesy,your old men will dream dreams,your young men will see visions.Even on my servants, both men and women,I will pour out my Spirit in those days.I will show wonders in the heavensand on the earth,blood and fire and billows of smoke.
Because by the works of the Law no flesh will be justified in His sight; for through the Law comes the knowledge of sin.
What shall we say, then? Is the law sinful? Certainly not! Nevertheless, I would not have known what sin was had it not been for the law. For I would not have known what coveting really was if the law had not said, “You shall not covet.
For all who rely on the works of the law are under a curse, as it is written: “Cursed is everyone who does not continue to do everything written in the Book of the Law.”
Hearing that Joshua had silenced the Sadducees, the Pharisees got together. One of them, an expert in the law, tested him with this question: “Teacher, which is the greatest commandment in the Law?”Joshua replied: “ ‘Love the Lord your God with all your heart and with all your soul and with all your mind.’ This is the first and greatest commandment. And the second is like it: ‘Love your neighbor as yourself.’ All the Law and the Prophets hang on these two commandments.”
For the entire law is fulfilled in keeping this one command: “Love your neighbor as yourself."
Let no obligation remain, except the continuing obligation to love one another, for whoever loves others has fulfilled the law. The commandments, “You shall not commit adultery,” “You shall not murder,” “You shall not steal,” “You shall not covet,” and whatever other command there may be, are summed up in this one command: “Love your neighbor as yourself.” Love does no harm to a neighbor. Therefore love is the fulfillment of the law.
“Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. For truly, I say to you, until heaven and earth pass away, not an iota, not a dot, will pass from the Law until all is accomplished.”
At that moment the curtain of the temple was torn in two from top to bottom. The earth shook, the rocks split.
So when Joshua had received the sour wine, He said, “It is finished!” And bowing His head, He gave up His spirit.
Righteousness does not come from following the law, because you can't. Instead love has fulfilled and perfected the law, and love is the law. And by grace, we can love. When we love we fulfil the law, and righteousness is made complete in us for love is perfect and without blemish.For the fruits of the spirit are love, joy, peace, patience, kindness, goodness, gentleness, faithfulness and self-control. Against such, there is no law.The spirit is the spirit of love, both the essence and the substance of love.Grace is not given that we might follow the law, for we are no longer slaves to the law. Grace is given that we might love for when we love we fulfil the law. Righteousness, being made right, comes through grace as we are perfected by love.What then is sin? Sin is the opposite of righteousness and since righteousness comes through love, sin is the failure to love. And that's it, that's the full list. If we fulfil the law we do not sin.Where we do not love we dwell in darkness, for love is the light. Love is both the path and the means to find the path, both the freedom and the being made free.
1 Corinthians 10:23 All things are permitted.Titus 1:15 To the pure all things are pure.
Non-Christian sources used to study and establish the historicity of Jesus include the first century Jewish historian Josephus and Roman historian Tacitus. These sources are compared to Christian sources, such as the Pauline letters and synoptic gospels, and are usually independent of each other; that is, the Jewish sources do not draw upon the Roman sources. Similarities and differences between these sources are used in the authentication process